These are the limits of Allah, so do not transgress them. (2:229)

تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا

limit

حَدٌّ (ج) حُدُودٌ

and he let down his bucket. (12:19)

فَأَدْلَىٰ دَلْوَهُ

let down

أَدْلَى-يُدْلِي

send an arbitrator from his people and an arbitrator from her people. (4:35)

فَابْعَثُوا حَكَمًا مِّنْ أَهْلِهِ وَحَكَمًا مِّنْ أَهْلِهَا

arbitrator

حَكَمٌ (ج) حُكَّامٌ

And He is the best of judges." (7:87)

وَهُوَ خَيْرُ الْحَاكِمِينَ

judge

حَاكِمٌ (ج) حَاكِمُونَ، حُكَّامٌ

and He is the best of deciders." (6:57)

وَهُوَ خَيْرُ الْفَاصِلِينَ

decider

فَاصِلٌ (ج) فَاصِلُونَ

and You are the best of those who give decision (7:89)

وَأَنتَ خَيْرُ الْفَاتِحِينَ

who give decision

فَاتِحٌ، فَتَّاحٌ (ج) فَاتِحُونَ

So decree whatever you are to decree. (20:72)

فَاقْضِ مَا أَنتَ قَاضٍ

decree

قَاضٍ

I would not decide a matter until you witness [for] me." (27:32)

مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ

decide a matter

قَاطِعَةٌ

They ask you, [O Muhammad], about the new moons. (2:189)

يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ

moon

هِلَالٌ (ج) أَهِلَّةٌ

And the moon - We have determined for it phases, (36:39)

وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ

moon

قَمَرٌ

and made the sun a burning lamp (71:16)

وَجَعَلَ الشَّمْسَ سِرَاجًا

sun

شَمْسٌ

And fight in the cause of Allah

 (2:244)

وَقَاتِلُوا فِي سَبِيلِ اللَّهِ

fight

قَاتَلَ-يُقَاتِلُ

whoever had warred against Allah and His Messenger before. (9:107)

حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ

war

حَارَبَ-يُحَارِبُ

If Allah had willed, those [generations] succeeding them would not have fought (2:253)

وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلُوا

fight

اقْتَتَلَ-يَقْتَتِلُ

And if they cease, then indeed, Allah is Forgiving and Merciful. (2:192)

فَإِنِ انتَهَوْا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

cease

اِنْتَهَى-يَنْتَهِي

O sky, withhold [your rain]." (11:44)

وَيَا سَمَاءُ أَقْلِعِي

withhold

أَقْلَعَ-يُقْلِعُ

the sea would be exhausted before the words of my Lord were exhausted, (18:109)

لَنَفِدَ الْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَاتُ رَبِّي

exhaust

نَفِدَ-يَنْفَدُ

And possession that will not deteriorate (20:120)

وَمُلْكٍ لَّا يَبْلَىٰ

deteriorate

بَلِيَ-يَبْلَى

To your Lord is its finality. (79:44)

إِلَىٰ رَبِّكَ مُنتَهَاهَا

finality

مٌنْتَهَى

Indeed, this is Our provision; for it there is no depletion. (38:54)

إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ

depletion

نَفَادٌ

So will you not desist? (5:91)

فَهَلْ أَنتُم مُّنتَهُونَ

desist

مُنْتَهٍ (ج) مُنْتَهُونَ

"Had you not sworn, before, that for you there would be no cessation? (14:44)

أَوَلَمْ تَكُونُوا أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ

cessation

زَوَالٌ

whoever honors the sacred ordinances of Allah - it is best for him in the sight of his Lord. (22:30)

وَمَن يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَّهُ عِندَ رَبِّهِ

Sacred

حُرْمَةٌ (ج) حُرُمَاتٌ

[Fighting in] the sacred month is for [aggression committed in] the sacred month, (2:194)

الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ

sacred

حَرَمٌ

But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. (2:196)

فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ

With ease

اِسْتَيْسَرَ-يَسْتَيْسِرُ

And do not shave your heads (2:196)

وَلَا تَحْلِقُوا رُءُوسَكُمْ

shave

حَلَقَ-يَحْلِقُ

You will surely enter al-Masjid al-Haram, if Allah wills, in safety, with your heads shaved and [hair] shortened, (48:27)

لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِن شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ

head shaved

مُحَلِّقٌ (ج) مُحَلِّقُونَ

And do not shave your heads (2:196)

وَلَا تَحْلِقُوا رُءُوسَكُمْ

head

رَأْسٌ (ج) رُؤُوسٌ

until the sacrificial animal has reached its place of slaughter. (2:196)

حَتَّىٰ يَبْلُغَ الْهَدْيُ مَحِلَّهُ

place of slaughter

مَحِلٌّ

until the sacrificial animal has reached its place of slaughter. (2:196)

حَتَّىٰ يَبْلُغَ الْهَدْيُ مَحِلَّهُ

reach

بَلَغَ-يَبْلُغُ

But when he saw their hands not reaching for it, (11:70)

فَلَمَّا رَأَىٰ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ

reach

وَصَلَ-يَصِلُ

And when he came to the well of Madyan, he found there a crowd of people. (28:23)

وَلَمَّا وَرَدَ مَاءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً

come

وَرَدَ-يَرِدُ

but it will not reach it [thus]. (13:14)

وَمَا هُوَ بِبَالِغِهِ

reach

بَالِغٌ (بَالِغَةٌ) (ج) بَالِغُونَ

And when Saul went forth with the soldiers, (2:249)

فَصَلَ طَالُوتُ بِالْجُنُودِ

go forth

فَصَلَ-يَفْصِلُ (فَصْلٌ)

until the sacrificial animal has reached its place of slaughter. (2:196)

حَتَّىٰ يَبْلُغَ الْهَدْيُ مَحِلَّهُ

sacrificial animal

هَدْيٌ

And the camels and cattle We have appointed for you as among the symbols of Allah; (22:36)

وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ اللَّهِ لَكُمْ

the camels and cattle

بَدَنَةٌ (ج) بُدْنٌ

And We ransomed him with a great sacrifice, (37:107)

وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ

great sacrifice

ذِبْحٌ

or upon the ill any guilt [for remaining behind]. (48:17)

وَلَا عَلَى الْمَرِيضِ حَرَجٌ

ill

مَرِيضٌ (ج) مَرْضَى

And said, "Indeed, I am [about to be] ill." (37:89)

فَقَالَ إِنِّي سَقِيمٌ

ill

سَقِيمٌ

until you become fatally ill or become of those who perish (12:85)

حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ الْهَالِكِينَ

Fatally ill

حَرَضٌ

 do not invalidate your charities with reminders or injury (2:264)

لَا تُبْطِلُوا صَدَقَاتِكُم بِالْمَنِّ وَالْأَذَىٰ

injury

أَذًى

other than the disabled (4:95)

غَيْرُ أُولِي الضَّرَرِ

disable

ضَرَرٌ

Satan has touched me with hardship and torment." (38:41)

أَنِّي مَسَّنِيَ الشَّيْطَانُ بِنُصْبٍ وَعَذَابٍ

hardship

نُصْبٌ

do not invalidate your charities with reminders or injury (2:264)

لَا تُبْطِلُوا صَدَقَاتِكُم بِالْمَنِّ وَالْأَذَىٰ

charitiesS

صَدَقَةٌ (ج) صَدَقَاتٌ

they spend an expenditure, small or large, (9:121)

يُنفِقُونَ نَفَقَةً صَغِيرَةً

expenses,

expenditure,

نَفَقَةٌ (ج) نَفَقَاتٌ

a ransom of fasting [three days] or charity or sacrifice. (2:196)

فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ

sacrifice

نُسُكٌ

 what they spend as means of nearness to Allah (9:99)

مَا يُنفِقُ قُرُبَاتٍ عِندَ اللَّهِ

nearness

قُرْبَةٌ (ج) قُرْبَاتٌ

he brings us an offering which fire [from heaven] will consume. (3:183)

يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ

offering

قُرْبَانٌ

Those are ten complete [days]. (2:196)

تِلْكَ عَشَرَةٌ كَامِلَةٌ

complete

كَامِلَةٌ

O you who have believed, enter into Islam completely [and perfectly]  (2:208)

يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً

completely

كَافَّةٌ

And ask them about the town that was by the sea (7:163)

وَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ

who live in town

حَاضِرٌ (حَاضِرَةٌ) (ج) حَاضِرُونَ

And you were not a resident among the people of Madyan, (28:45)

وَمَا كُنتَ ثَاوِيًا فِي أَهْلِ مَدْيَنَ

resident

ثَاوٍ

And Noah said, "My Lord, do not leave upon the earth from among the disbelievers an inhabitant. (71:26)

وَقَالَ نُوحٌ رَّبِّ لَا تَذَرْ عَلَى الْأَرْضِ مِنَ الْكَافِرِينَ دَيَّارًا

inhabitant

دَيَّارٌ

In which they will remain for ages [unending]. (78:23)

لَّابِثِينَ فِيهَا أَحْقَابًا

remaining

لَابِثٌ (ج) لَابِثُونَ

In which they will remain forever

(18:3)

مَّاكِثِينَ فِيهِ أَبَدًا

remaining

مَاكِثٌ (ج) مَاكِثُونَ

Those will have a provision determined - (37:41)

أُولَٰئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ

determined

مَعْلُومٌ (ج) (مَعْلُومَاتٌ)

There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. (33:38)

مَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ

impose

فَرَضَ-يَفْرِضُ

Then depart from the place from where [all] the people depart and ask forgiveness of Allah. (2:199)

ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ

depart

أَفَاضَ-يُفِيضُ

remember Allah at al- Mash'ar al-Haram. (2:198)

فَاذْكُرُوا اللَّهَ عِندَ الْمَشْعَرِ الْحَرَامِ

al- Mash'ar

مَشْعَرٌ

O you who have believed, protect yourselves and your families from a Fire (66:6)

يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا

protect(protector)

وَقَى-يَقِي (وَاقٍ)

Say, "Who is it that can protect you from Allah? (33:17)

قُلْ مَن ذَا الَّذِي يَعْصِمُكُم مِّنَ اللَّهِ

protect

عَصَمَ-يَعْصِمُ (عَاصِمٌ)

Say, "Who can protect you at night or by day from the Most Merciful?" (21:42)

قُلْ مَن يَكْلَؤُكُم بِاللَّيْلِ وَالنَّهَارِ مِنَ الرَّحْمَٰنِ

protect

كَلَأَ-يَكْلَأُ

then they will not remain your neighbors therein except for a little. (33:60)

ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلًا

neighbors

أَجَارَ-يُجِيرُ

protect you from your [enemy in] battle. (21:80)

لِتُحْصِنَكُم مِّن بَأْسِكُمْ

protect

أَحْصَنَ-يُحْصِنُ

They are unable [even] to help themselves, nor can they be protected from us. (21:43)

لَا يَسْتَطِيعُونَ نَصْرَ أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ

help, helper

أَصْحَبَ-يُصْحِبُ

And We have protected it from every devil expelled [from the mercy of Allah] (15:17)

وَحَفِظْنَاهَا مِن كُلِّ شَيْطَانٍ رَّجِيمٍ

protect

حَفِظَ-يَحْفَظُ(حِفْظٌ)

and they are maintaining their prayers. (6:92)

وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ

maintain

حَافَظَ-يُحَافِظُ

Of it there is no preventer. (52:8)

مَّا لَهُ مِن دَافِعٍ

prevent

دَافَعَ-يُدَافِعُ

And you see many of them hastening into sin. (5:62)

وَتَرَىٰ كَثِيرًا مِّنْهُمْ يُسَارِعُونَ فِي الْإِثْمِ

hastening

سَرِيعٌ

The Day they will emerge from the graves rapidly. (70:43)

يَوْمَ يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا

rapidly

سِرَاعٌ

Man was created of haste.(21:37)

خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ

haste

عَجَلٌ

and man is ever hasty. (17:11)

وَكَانَ الْإِنسَانُ عَجُولًا

Hasty

عَجُولٌ

He covers the night with the day, [another night] chasing it rapidly; (7:54)

يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا

rapidly

حَثِيثٌ

And do not consume it excessively and quickly, [anticipating] that they will grow up. (4:6)

وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا

quickly

بِدَارٌ

and the enemy come upon you [attacking] in rage, (3:125)

وَيَأْتُوكُم مِّن فَوْرِهِمْ

in rage

فَوْرٌ

Their account is only upon my Lord, if you [could] perceive. (26:113)

إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ رَبِّي لَوْ تَشْعُرُونَ

accout

حِسَابٌ، حُسْبَانٌ

Allah will bring you to account for it. (2:284)

يُحَاسِبْكُم بِهِ اللَّهُ

bring to account

حَاسَبَ-يُحَاسِبُ

has enumerated all things in number. (72:28)

وَأَحْصَىٰ كُلَّ شَيْءٍ عَدَدًا

number

أَحْصَى-يُحْصِي

Indeed, We were having transcribed whatever you used to do." (45:29)

إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ

transcribe

اسْتَنْسَخَ-يَسْتَنْسِخُ

And sufficient are We as accountant. (21:47)

وَكَفَىٰ بِنَا حَاسِبِينَ

accountant,

sufficient

حَاسِبٌ، حَسِيبٌ

Then whoever hastens [his departure] in two days - there is no sin upon him; (2:203)

فَمَن تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ

hasten

تَعَجَّلَ-يَتَعَجَّلُ

I hastened to You, my Lord, that You be pleased." (20:84)

وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ

hasten

عَجِلَ-يَعْجلُ

If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. (18:58)

لَوْ يُؤَاخِذُهُم بِمَا كَسَبُوا لَعَجَّلَ لَهُمُ الْعَذَابَ

hasten

عَجَّلَ-يُعَجِّلُ

[Allah] said, "And what made you hasten from your people, O Moses?" (20:83)

وَمَا أَعْجَلَكَ عَن قَوْمِكَ يَا مُوسَىٰ

hasten

أَعْجَلَ-يُعْجِلُ

And they urge you to hasten the punishment. (29:53)

وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ

hasten

اِسْتَعْجَلَ-يَسْتَعْجِلُ (اسْتِعْجَالٌ)

Is [because] We hasten for them good things? (23:56)

نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ

hasten

سَارَعَ-يُسَارِعُ

To whoever wills among you to proceed or stay behind. (74:37)

لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ

stay behind

تَأَخَّرَ-يَتَأَخَّرُ

We hold back from them the punishment for a limited time (11:8)

أَخَّرْنَا عَنْهُمُ الْعَذَابَ

hold back

أَخَّرَ-يُأَخِّرُ

So when their time has come, they will not remain behind an hour, nor will they precede [it]. (7:34)

فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً

remain behind

اِسْتَأْخَرَ-يَسْتَأْخِرُ

yet he is the fiercest of opponents. (2:204)

وَهُوَ أَلَدُّ الْخِصَامِ

fiercest

لَدٌّ (ج) لُدٌّ

But, [in fact], they are a people prone to dispute. (43:58)

بَلْ هُمْ قَوْمٌ خَصِمُونَ

prone to dispute

خَصِمٌ، خَصِيمٌ (ج) خَصِمُونَ

And has there come to you the news of the adversaries, (38:21)

وَهَلْ أَتَاكَ نَبَأُ الْخَصْمِ

adversaries

خَصْمٌ

a slave owned by quarreling partners (39:29)

رَّجُلًا فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ

quarreling

مُتَشَاكِسٌ (ج) مُتَاشَاكِسُونَ

And how many a generation have We destroyed before them, (19:74)

وَكَمْ أَهْلَكْنَا قَبْلَهُم

destroy

أَهْلَكَ-يُهْلِكُ

and each We destroyed with [total] destruction. (25:39)

وَكُلًّا تَبَّرْنَا تَتْبِيرًا

destroy

تَبَّرَ-يُتَبِّرُ

[so] they destroyed their houses by their [own] hands (59:2)

يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ

destroy

أَخْرَبَ-يُخْرِبُ

So their Lord brought down upon them destruction for their sin (91:14)

فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم

bring down destruction

دَمْدَمَ-يُدَمْدِمُ

that We destroyed them and their people, all. (27:51)

دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ

destroy

دَمَّرَ-يُدَمِّرُ (تَدْمِيرٌ)

He will say, "By Allah, you almost ruined me. (37:56)

قَالَ تَاللَّهِ إِن كِدتَّ لَتُرْدِينِ

To ruine,

destroy

أَرْدَى-يُرْدِي

Or He will exterminate you with a punishment; (20:61)

فَيُسْحِتَكُم بِعَذَابٍ

exterminate

أَسْحَتَ-يُسْحِتُ

And how many a city which was unjust have We shattered (21:11)

وَكَمْ قَصَمْنَا مِن قَرْيَةٍ

shatter

قَصَمَ-يَقْصِمُ

Or He could destroy them for what they earned; but He pardons much. (42:34)

أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا وَيَعْفُ عَن كَثِيرٍ

destroy

أَوْبَقَ-يُوبِقُ

Those are the ones who are given to destruction for what they have earned. (6:70)

أُولَٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا

given to destruction

أَبْسَلَ-يُبْسِلُ

And were it not that Allah checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques (22:40)

وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ

demolish

هَدَّمَ-يُهَدِّمُ

and wretched is the resting place. (38:56)

فَبِئْسَ الْمِهَادُ

resting place

مِهَادٌ

and the Fire will be a residence for them. (47:12)

وَالنَّارُ مَثْوًى لَّهُمْ

residence

مَثْوَى

for them will be the Gardens of Refuge (32:19)

فَلَهُمْ جَنَّاتُ الْمَأْوَىٰ

refuge

مَأْوَى

And We had certainty settled the Children of Israel in an agreeable settlement (10:93)

وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ

Residence, settlement

مُبَوَّأٌ

those who spend their wealth seeking means to the approval of Allah (2:265)

يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ

approval

مَرْضَاتٌ

but approval from Allah is greater. (9:72)

وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ

approval

رِضْوَانٌ

O you who have believed, enter into Islam completely [and perfectly]  (2:208)

يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً

islam

سِلْمٌ

have approved for you Islam as religion. (5:3)

وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا

islam

إسْلَامٌ

But Satan caused them to slip out of it. (2:36)

فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا

slip out

زَلَّ-يَزِلُّ

And [mention] when We raised the mountain above them as if it was a dark cloud (7:171)

وَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ

dark cloud

ظُلَّةٌ (ج) ظُلَلٌ

Indeed, We have adorned the nearest heaven with an adornment of stars. (37:6)

إِنَّا زَيَّنَّا السَّمَاءَ الدُّنْيَا بِزِينَةٍ الْكَوَاكِبِ

adorn

زَيَّنَ-يُزَيِّنُ

when the earth has taken on its adornment and is beautified (10:24)

إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ

Adornment

ازَّيَنَ-يَزَّيَّنُ

Indeed, the convulsion of the [final] Hour is a terrible thing. (22:1)

إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ

Convulsion

زَلْزَلَ-يُزَلْزِلُ (زِلْزَالٌ، زَلْزَلَهٌ)

Do you feel secure that He who [holds authority] in the heaven would not cause the earth to swallow you and suddenly it would sway? (67:16)

أَأَمِنتُم مَّن فِي السَّمَاءِ أَن يَخْسِفَ بِكُمُ الْأَرْضَ فَإِذَا هِيَ تَمُورُ

would sway

مَارَ-يَمُورُ (مَوْرٌ)

The believers are only those who, when Allah is mentioned, their hearts become fearful, (8:2)

إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ

becomefearful

وَجِلَ-يَوْجَلُ (وَجِلَةٌ ج وَجِلُونَ)

On the Day the earth and the mountains will convulse and the mountains will become a heap of sand pouring down. (73:14)

يَوْمَ تَرْجُفُ الْأَرْضُ وَالْجِبَالُ وَكَانَتِ الْجِبَالُ كَثِيبًا مَّهِيلًا

convulse

رَجَفَ-يَرْجُفُ (رَجْفَةٌ)

When the earth is shaken with convulsion (56:4)

إِذَا رُجَّتِ الْأَرْضُ رَجًّا

shake

رَجَّ-يَرجُّ (رَجٌّ)

The skins shiver therefrom of those who fear their Lord; (39:23)

تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ

skins shiver

اقْشَعَرَّ-يَقْشَعِرُّ

When the victory of Allah has come and the conquest,  (110:1)

إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ

conquest

نَصْرٌ

even if We brought the like of it as a supplement." (18:109)

وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

suppliment 

مَدَدٌ

Fighting has been enjoined upon you while it is hateful to you. (2:216)

كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ

hateful

كُرْهٌ

All that - its evil is ever, in the sight of your Lord, detested. (17:38)

كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِندَ رَبِّكَ مَكْرُوهًا

detest

مَكْرُوهٌ

Great is hatred in the sight of Allah that you say what you do not do. (61:3)

كَبُرَ مَقْتًا عِندَ اللَّهِ أَن تَقُولُوا مَا لَا تَفْعَلُونَ

hatred

مَقْتٌ

was to his Lord pleasing. (19:55)

وَكَانَ عِندَ رَبِّهِ مَرْضِيًّا

pleasing

مَرْضِيٌ، مَرْضِيَّةٌ

and perhaps you love a thing and it is bad for you. (2:216)

وَعَسَىٰ أَن تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَّكُمْ

perhaps

عَسَى

And they were unable to arise, (51:45)

فَمَا اسْتَطَاعُوا مِن قِيَامٍ

able

اِسْتَطَاعَ-يَسْتَطِيعُ

He said, "O woe to me! Have I failed to be like this crow (5:31)

قَالَ يَا وَيْلَتَا أَعَجَزْتُ

fail

عَجَزَ-يَعْجِزُ

Did We fail in the first creation?

 (50:15)

أَفَعَيِينَا بِالْخَلْقِ الْأَوَّلِ

fail

عَيِيَ-يَعْيَى

And We are not to be outdone (56:60)

وَمَا نَحْنُ بِمَسْبُوقِينَ

outdone

مَسْبُوقٌ (ج) مَسْبُوقُونَ

They are the ones whose deeds have become worthless. (3:22)

أُولَٰئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ

become worthless

حَبِطَ-يَحْبَطُ

and abolished was what they were doing. (7:118)

وَبَطَلَ مَا كَانُوا يَعْمَلُونَ

abolish

بَطَلَ-يَبْطُلُ

And those who emigrated for the cause of Allah. (22:58)

وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ

emigrate

هَاجَرَ-يُهَاجِرُ

[Abraham] said, "Indeed, I will emigrate to [the service of] my Lord. (29:26)

وَقَالَ إِنِّي مُهَاجِرٌ إِلَىٰ رَبِّي

immigrant

مُهَاجِرٌ (ج) مُهَاجِرُونَ (مُهَاجِرَاتٌ)

They ask you about wine (2:219)

يَسْأَلُونَكَ عَنِ الْخَمْرِ

wine

خَمْرٌ

They will be given to drink [pure] wine [which was] sealed. (83:25)

يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ

[pure] wine

رَحِيقٌ

grapevines you take intoxicant (16:67)

تَتَّخِذُونَ مِنْهُ سَكَرًا

intoxicant

سَكَرٌ

They ask you about wine and gambling. (2:219)

يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ

gambling

مَيْسَرٌ

Say, "In them is great sin and [yet, some] benefit for people. (2:219)

قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ

benefit

مَنْفَعَةٌ (ج) مَنَافِعُ

and that it did not possess for them any harm or benefit?(20:89)

وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا

benefit

نَفْعٌ

and that it did not possess for them any harm or benefit? (20:89)

وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا

harm

ضَرٌّ

They said, "No harm. (26:50)

قَالُوا لَا ضَيْرَ

harm

ضَيْرٌ

as long as there is no detriment [caused]. (4:12)

غَيْرَ مُضَارٍّ

detriment [caused]

مُضَارٌّ

Allah is ever Pardoning and Forgiving. (4:99)

وَكَانَ اللَّهُ عَفُوًّا غَفُورًا

pardoning

عَفْوٌ

and that they might give thought. (16:44)

وَلَعَلَّهُمْ يَتَفَكَّرُونَ

think

تَفَكَّرَ-يَتَفَكَّرُ

Indeed, he thought and deliberated. (74:18)

إِنَّهُ فَكَّرَ وَقَدَّرَ

think

فَكَّرَ-يُفَكِّرُ

Then do they not reflect upon the Qur'an? (47:24)

أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ

reflect upon

تَدَبَّرَ-يَتَدَبَّرُ

Then have they not reflected over the Qur'an? (23:68)

أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ

reflect over

اِدَّبَرَ-يَدَّبَّرُ

Aaron, my brother. (20:30)

هَارُونَ أَخِي

brother

أَخٌ (ج) إخْوَانٌ، إخْوَةٌ

Prohibited to you [for marriage] are your mothers, your daughters, your sisters,  (4:23)

حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ

sister

أُخْتٌ (ج) أَخَوَاتٌ

And do not marry those [women] whom your fathers married, (4:22)

وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم

marry

نَكَحَ-يَنْكِحُ

if the Prophet wishes to marry her, (33:50)

إِنْ أَرَادَ النَّبِيُّ أَن يَسْتَنكِحَهَا

wish to marry

اِسْتَنْكَحَ-يَسْتَنْكِحُ

He said, "Indeed, I wish to wed you. (28:27)

قَالَ إِنِّي أُرِيدُ أَنْ أُنكِحَكَ

wed

أَنْكَحَ-يُنْكِحُ

We married her to you in order that there not be upon the believers any discomfort. (33:37)

زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ

marry

زَوَّجَ-يُزَوِّجُ

And if he has divorced her [for the third time], then she is not lawful to him afterward. (2:230)

فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ

divorce

طَلَّقَ-يُطلِّقُ

And they ask you about menstruation. (2:222)

وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ

menstruation

مَحِيضٌ

Divorced women remain in waiting for three periods. (2:228)

وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ

period

قُرْءٌ (ج) قُرُوءٌ

and [also for] those who have not menstruated (65:4)

وَاللَّائِي لَمْ يَحِضْنَ

menstruate

حَاضَتْ-تَحِيضُ

so keep away from wives during menstruation. (2:222)

فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ

keep away

اِعْتَزَلَ-يَعْتَزِلُ

They arise from [their] beds; they supplicate their Lord in fear and aspiration, (32:16)

تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا

arise

تَجَافَى-يَتَجَافَى

[Then He will say], "But stand apart today, you criminals. (36:59)

وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ

stand apart

اِمْتَازَ-يَمْتَيزُ

If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment (48:25)

لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا

apart

تَزَيَّلَ-يَتَزَيَّلُ

But if they separate [by divorce], Allah will enrich each [of them] from His abundance. (4:130)

وَإِن يَتَفَرَّقَا يُغْنِ اللَّهُ كُلًّا مِّن سَعَتِهِ

get separate

تَفَرَّقَ-يَتَفَرَّقُ

and it parted, and each portion was like a great towering mountain. (26:63)

فَانفَلَقَ فَكَانَ كُلُّ فِرْقٍ كَالطَّوْدِ الْعَظِيمِ

get parted

انْفَلَقَ-يَنْفَلِقُ

Indeed, those you invoke besides Allah will never create [as much as] a fly, even if they gathered together for that purpose. (22:73)

لَن يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ

gather together

اجْتَمَعَ-يَجْتَمِعُ

And do not approach them until they are pure. (2:222)

وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ

purify

طَهرَ-يَطْهرُ

And if you are in a state of janabah, then purify yourselves. (5:6)

وَإِن كُنتُمْ جُنُبًا فَاطَّهَّرُوا

purify

تَطَهَّرَ-يَتَطَهَّرُ

Indeed, Allah loves those who are constantly repentant and loves those who purify themselves." (2:222)

إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ

purified

مُتَطَهِّرٌ (ج) مُتَطَهِّرُونَ

and Allah loves those who purify themselves. (9:108)

وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ

one who is purified

مُطَّهِّرٌ (ج) مُطَّهِّرُونَ

But man desires to continue in sin. (75:5)

بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ

sin

رُجْزٌ

And do not make [your oath by] Allah an excuse. (2:224)

وَلَا تَجْعَلُوا اللَّهَ عُرْضَةً

excuse

عُرْضَهٌ

You have obtained from me an excuse. (18:76)

قَدْ بَلَغْتَ مِن لَّدُنِّي عُذْرًا

excuse

عُذْرٌ، مَعْذِرَةٌ

Even if he presents his excuses.

 (75:15)

وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ

excuse

مِعْذَارٌ (ج) مَعَاذِيرُ

And do not make [your oath by] Allah an excuse. (2:224)

وَلَا تَجْعَلُوا اللَّهَ عُرْضَةً لِّأَيْمَانِكُمْ

oath

يَمِينٌ (ج) أَيْمَانٌ

And indeed, it is an oath - if you could know - [most] great. (56:76)

وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ

oath

قَسَمٌ

Whatever you make of vows - indeed, Allah knows of it. (2:270)

نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ اللَّهَ يَعْلَمُهُ

vow

نَذْرٌ (ج) نُذُورٌ

And they who turn away from ill speech.  (23:3)

وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ

ill speech

لَغْوٌ

Wherein they will hear no unsuitable speech. (88:11)

لَّا تَسْمَعُ فِيهَا لَاغِيَةً

unsuitable speech

لَاغِيَةٌ

And it is not amusement.

 (86:14)

وَمَا هُوَ بِالْهَزْلِ

amusement

هَزْلٌ

Then leave them in their [empty] discourse, amusing themselves. (6:91)

ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ

engage in discourse

خَوْضٌ

For those who swear not to have sexual relations with their wives is a waiting time of four months, (2:226)

لِّلَّذِينَ يُؤْلُونَ مِن نِّسَائِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ

swear not to have sexual relations

آلَى-يُوْلِي

And let not those of virtue among you and wealth swear not to give [aid]. (24:22)

وَلَا يَأْتَلِ أُولُو الْفَضْلِ مِنكُمْ

swear

اِئْتَلَى-يَأْتَلِي

And they swear by Allah that they are from among you (9:56)

وَيَحْلِفُونَ بِاللَّهِ إِنَّهُمْ لَمِنكُمْ

swear

حَلَفَ-يَحْلِفُ

And let them swear by Allah, "Our testimony is truer than their testimony, (5:107)

فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِن شَهَادَتِهِمَا

swear

أَقْسَمَ-يُقْسِمُ

And he swore [by Allah] to them, "Indeed, I am to you from among the sincere advisors." (7:21)

وَقَاسَمَهُمَا إِنِّي لَكُمَا لَمِنَ النَّاصِحِينَ

swear

قَاسَمَ-يُقَاسِمُ

They said, "Take a mutual oath by Allah. (27:49)

قَالُوا تَقَاسَمُوا بِاللَّهِ

mutual oath

تَقَاسَمَ-يَتَقَاسَمُ

'Indeed, I have vowed to the Most Merciful abstention, (19:26)

إِنِّي نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا

vow

نَذَرَ-يَنْذِرُ

And do not obey every worthless habitual swearer . (68:10)

وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ

habitual swearer

حَلَّافٌ

For those who swear not to have sexual relations with their wives is a waiting time of four months, (2:226)

لِّلَّذِينَ يُؤْلُونَ مِن نِّسَائِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ

waiting time

تَرَبُّصٌ

And if someone is in hardship, then [let there be] postponement until [a time of] ease. (2:280)

وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍ

postponement

نَظْرَةٌ

So allow time for the disbelievers. Leave them awhile. (86:17)

فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا

allow time

رُوَيْدٌ

And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay. (38:15)

وَمَا يَنظُرُ هَٰؤُلَاءِ إِلَّا صَيْحَةً وَاحِدَةً مَّا لَهَا مِن فَوَاقٍ

no delay

فَوَاقٌ

And if they decide on divorce - then indeed, Allah is Hearing and Knowing. (2:227)

وَإِنْ عَزَمُوا الطَّلَاقَ فَإِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ

decide

عَزَمَ-يَعْزِمُ (عَزْمٌ)

Or have they devised [some] affair? But indeed, We are devising [a plan]. (43:79)

أَمْ أَبْرَمُوا أَمْرًا فَإِنَّا مُبْرِمُونَ

devise (plan)

أَبْرَمَ-يُبْرِمُ

And they went early in determination, [assuming themselves] able. (68:25)

وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ

determination

حَرْدٌ

Or have they devised [some] affair? But indeed, We are devising [a plan]. (43:79)

أَمْ أَبْرَمُوا أَمْرًا فَإِنَّا مُبْرِمُونَ

One who devises, devising [a plan].

مُبْرِمٌ (ج) مُبْرِمُونَ

And if they decide on divorce - then indeed, Allah is Hearing and Knowing. (2:227)

وَإِنْ عَزَمُوا الطَّلَاقَ فَإِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ

divorce

طَلَاقٌ

And for divorced women is a provision. (2:241)

وَلِلْمُطَلَّقَاتِ مَتَاعٌ بِالْمَعْرُوفِ

divorced women

مُطَلَّقَةٌ (ج) مُطَلَّقَاتٌ

And women of post-menstrual age who have no desire for marriage. (24:60)

لَا يَرْجُونَ نِكَاحًا

marriage

نِكَاحٌ

Divorced women remain in waiting for three periods, (2:228)

وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ

await

تَرَبَّصَ-يَتَرَبَّصُ

So do they wait?  (10:102)

فَهَلْ يَنتَظِرُونَ

await

اِنْتَظَرَ-يَنْتَظِرُ

you did not observe [or await] my word. (20:94)

وَلَمْ تَرْقُبْ قَوْلِي

await

رَقَبَ-يَرْقُبُ

Then watch for the Day when the sky will bring a visible smoke. (44:10)

فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ

watch

اِرْتَقَبَ-يَرْتَقِبُ

Say, "Wait, for indeed I am, with you, among the waiters." (52:31)

قُلْ تَرَبَّصُوا فَإِنِّي مَعَكُم مِّنَ الْمُتَرَبِّصِينَ

waiter

مُتَرَبِّصٌ (ج) مُتَرَبِّصُونَ

And [there are] others deferred until the command of Allah - whether He will punish them or whether He will forgive them. (9:106)

وَآخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ

deferred

مُرْجَى (ج) مُرْجَوْنَ

So watch, [O Muhammad]; indeed, they are watching [for your end]. (44:59)

فَارْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ

watching

مُرْتَقِبٌ (ج) مُرْتَقِبُونَ

so wait; indeed, I am with you among those who wait." (10:20)

فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ

one who wait

مُنْتَظِرٌ (ج) مُنْتَظِرُونَ

[Allah] said, "So indeed, you are of those reprieved. (15:37)

قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ

reprieved

مُنْظَرٌ (ج) مُنْظَرُونَ

and it is not lawful for them to conceal what Allah has created in their wombs (2:228)

وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ

lawful

حَلَّ-يَحِّلُ

and it is not lawful for them to conceal what Allah has created in their wombs (2:228)

وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ

womb

رَحِمٌ (ج) أَرْحَامٌ

But the men have a degree over them [in responsibility and authority]. (2:228)

وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ

degree

دَرَجَةٌ

[That] you will surely experience state after state. (84:19)

لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ

state

طَبَقٌ

Then, either keep [her] in an acceptable manner or release [her] with good treatment. (2:229)

فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ

keep

إِمْسَاكٌ (أَمْسَكَ-يُمْسِكُ)

are they withholders of His mercy?" (39:38)

هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ

withholder

مُمْسِكٌ

Then, either keep [her] in an acceptable manner or release [her] with good treatment. (2:229)

فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ

release

تَسْرِيحٌ (سَرَّحَ-يبسَرِّحُ)

and give them a gracious release. (33:49)

وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا

release

سَرَاحٌ

let them [go] on their way. (9:5)

فَخَلُّوا سَبِيلَهُمْ

let go

خَلَّى-يُخَلِّي

and there is no blame upon you for what you mutually agree to beyond the obligation. (4:24)

وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ

mutually agree

تَرَاضَى-يَتَرَاضَى

And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. (2:233)

فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ

mutual consent

تَرَاضٍ

there is no sin upon them if they make terms of settlement between them (4:128)

فَلَا جُنَاحَ عَلَيْهِمَا أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا

settlement

صُلْحٌ

your [milk] mothers who nursed you, (4:23)

وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ

nurse

أَرْضَعَ-يُرْضِعُ

your sisters through nursing, (4:23)

وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ

nursing period

رَضَاعَةٌ

And if you wish to have your children nursed by a substitute, (2:233)

وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوا أَوْلَادَكُمْ

nursed by a substitute

اِسْتَرْضَعَ-يَسْتَرْضِعُ

And We had prevented from him [all] wet nurses before, (28:12)

وَحَرَّمْنَا عَلَيْهِ الْمَرَاضِعَ مِن قَبْلُ

wet nurse

مُرْضِعَةٌ (ج) مَرَاضِعُ

And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. (2:233)

فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ

weaning

فِصَالٌ