Al muda’af is such a verb whose ع kalima & ل kalima are same. As for example- حَجَّ meaning he performed hajj. حَجَّ is mainly حَجَجَ whose harakat in the ع kalima will vanish and it will become حَجْجَ => حَجَّ . But in the case of mutaharrik pronoun, the harakat will come back. example,
حَجَجْنَا, ........ حَجَجْتُمَا, حَجَجْتَ, حَجَجْنَ
In the case of لْمُضَارِعُ sakin pronoun, the harakat of ل kalima will be dropped. example- يَحْجُجُ => يَحُجُّ but in the case of mutaharrik pronoun, the harakat remains. example-يَحْجُجْنَ
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الْمَاضِي Verb of Past Tense |
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Plural |
Dual |
Singular |
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حَجُّوْا |
حَجَّا |
حَجَّ |
Male |
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حَجَجْنَ |
حَجَّتَا |
حَجَّتْ |
Female |
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حَجَجْتُمْ |
حَجَجْتُمَا |
حَجَجْتَ |
Male |
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حَجَجْتُنَّ |
حَجَجْتُمَا |
حَجَجْتِ |
Female |
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حَجَجْنَا |
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حَجَجْتُ |
Both |
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الْمُضَارِعُ Verb of Present Tense |
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Plural |
Dual |
Singular |
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يَحُجُّوْنَ |
يَحُجَّانِ |
يَحُجُّ |
Male |
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يَحْجُجْنَ |
تَحُجَّانِ |
تَحُجُّ |
Female |
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تَحُجُّوْنَ |
تَحُجَّانِ |
تَحُجُّ |
Male |
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تَحْجُجْنَ |
تَحُجَّانِ |
تَحُجِّيْنَ |
Female |
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نَحُجُّ |
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أَحُجُّ |
Both |
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الْمَاضِي Verb of Past Tense |
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Plural |
Dual |
Singular |
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ضَلُّوا |
ضَلَّا |
ضَلَّ |
Male |
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ضَلَلْنَ |
ضَلَّتَا |
ضَلَّتْ |
Female |
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ضَلَلْتُمْ |
ضَلَلْتُمَا |
ضَلَلْتَ |
Male |
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ضَلَلْتُنَّ |
ضَلَلْتُمَا |
ضَلَلْتِ |
Female |
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ضَلَلْنَا |
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ضَلَلْتُ |
Both |
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الْمُضَارِعُ Verb of Present Tense |
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Plural |
Dual |
Singular |
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يَضِلُّوْنَ |
يَضِلَّانِ |
يَضِلُّ |
Male |
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يَضْلِلْنَ |
تَضِلَّانِ |
تَضِلُّ |
Female |
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تَضِلُّوَنَ |
تَضِلَّانِ |
تَضِلُّ |
Male |
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تَضْلِلْنَ |
تَضِلَّانِ |
تَضِلِّيْنَ |
Female |
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نَضِلُّ |
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أَضِلُّ |
Both |
Muzzum & Amr
The present tense form of يَحُجُّ will be يَحُجْجْ if it is converted to muzzum. To prevent the difficulty due to two sukoon a harakat is introduced at the end. example لَمْ يَحُجَّ. This does not happen in other cases example لَمْ يَحُجُّوْا
In the case of command the sign of mudari of تَحُجُّ, تَ and the ending ‘pesh’ will disappear i.e. حُجّ. In order to prevent the difficulty due to two sukoon there will be a jabr at the end and in this case there will be no hamzatul wasli because there is no sakin at the beginning. Finally, the form of amr will be something like حُجَّ . It should be mentioned that the amr of muda’af will be something like أُرْدُدْ , أُصْدُدْ etc.
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أَمْرٌ Command |
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Plural |
Dual |
Singular |
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حُجُّوْا |
حُجَّا |
حُجَّ |
Male |
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اُحْجُجْنَ |
حُجَّا |
حُجِّيْ |
Female |
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نَهِيْ Prohibition |
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لا تَحُجُّوْا |
لا تَحُجَّا |
لا تَحُجَّ |
Male |
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لا تَحْجُجْنَ |
لا تَحُجَّا |
لا تَحُجِّيْ |
Female |
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أَمْرٌ Command |
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Plural |
Dual |
Singular |
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ضِلُّوْا |
ضِلَّا |
ضِلَّ |
Male |
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اِضْلِلْنَ |
ضِلَّا |
ضِلِّيْ |
Female |
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نَهِيْ Prohibition |
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لا تَضِلُّوْا |
لا تَضِلَّا |
لا تَضِلَّ |
Male |
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لا تَضْلِلْنَ |
لا تَضِلَّا |
لا تَضِلِّيْ |
Female |
Example of muda’af verb-
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الْمَصْدَرُ |
أَمْرٌ |
الْمُضَارِعُ |
الْمَاضِي |
Verb |
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حَيَاةٌ |
اِحْيَ |
يَحْيَا |
حَيَّ |
To live |
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رَدٌّ |
اُرْدُدْ |
يَرُدُّ |
رَدَّ |
to get back |
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صَدٌّ |
اُصْدُدْ |
يَصُدُّ |
صَدَّ |
to hide |
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ضَرٌّ |
اُضْرُرْ |
يَضُرُّ |
ضَرَّ |
to harm |
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ظَنٌّ |
اُظْنُنْ |
يَظُنُّ |
ظَنَّ * |
to assume |
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عَدٌّ |
اُعْدُدْ |
يَعُدُّ |
عَدَّ |
to count |
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مَدٌّ |
اُمْدُدْ |
يَمُدُّ |
مَدَّ |
to spread |
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وُدٌّ |
اِوْدَدْ |
يَوَدُّ |
وَدَّ |
to wish |
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ضَلَالَةٌ، ضَلَالٌ |
اِضْلِلْ |
يَضِلُّ |
ضَلَّ * |
to deviate from path |
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غُرُورٌ |
اِغْرِرْ |
يَغُرُّ |
غَرَّ |
to confuse |
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مَسٌّ |
اِمْسَسْ |
يَمَسُّ |
مَسَّ |
to touch |
Quranic Example:
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I then would certainly be astray and not one of those rightly guided.” 6:56 |
قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ |
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Those who disbelieve and hinder others from the Way of Allah have certainly strayed far away. 4:167 |
إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ قَدْ ضَلُّوا ضَلَالًا بَعِيدًا |
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So whoever makes the Pilgrimage (i.e. Hajj) to the Home, or makes the Visitation, (Umrah, sometimes called the minor pilgrimage) then there is no fault in him to circumambulate them. 2:158 |
فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا |
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And what she used to worship, apart from Allah, barred her (from belief); 27:43 |
وَصَدَّهَا مَا كَانَت تَّعْبُدُ مِن دُونِ اللَّهِ ۖ |
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'And verily, we thought that men and jinns would not utter a lie against Allah. 72:5 |
وَأَنَّا ظَنَنَّا أَن لَّن تَقُولَ الْإِنسُ وَالْجِنُّ عَلَى اللَّهِ كَذِبًا |
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And those humans thought, just like you jinn, that Allah would not resurrect anyone for judgment. 72:7 |
وَأَنَّهُمْ ظَنُّوا كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ اللَّهُ أَحَدًا |
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May the hands of Abu Lahab be ruined, and ruined is he. 111:1 |
تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ |
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So when the night covered him [with darkness], he saw a star. 6:76 |
فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا |
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And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. 4:164 |
وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ |
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But those who deny Our verses - the punishment will touch them for their defiant disobedience. 6:49 |
وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ |
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They consider it a favor to you that they have accepted Islam. 49:17 |
يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا |
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And among them are unlettered ones who do not know the Scripture except in wishful thinking, but they are only assuming. 2:78 |
وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ |
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On the Day a man will flee from his brother. 80:34 |
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ |
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